Tag Archives: remittances

Comparing communal areas and new resettlements in Zimbabwe V: farm employment, off-farm income earning and livelihood diversification

Growth and development does not just derive from agriculture, but the wider economic linkages that are generated. Successful agriculture generates employment opportunities, it results in multiplier effects in the service industries, and it boosts consumption as people buy more things. Equally, in dryland agricultural settings few can rely on just agriculture for their livelihoods. They must seek piece work jobs in the dry season, sell their skills as builders, carpenters, tailors or hairdressers. And they can make use of local resources for making craft items or agricultural equipment and tools.

In other words, in order to assess the success of the wider economy and individual livelihoods, we need to look at the rural economy in the round, and look at things going on on-farm as well as off, and the flows of resources that come to the area from outside, as well as those that leave. Too often there are narrow assessments of economies and livelihoods that miss these wider dimensions. There are multiple livelihood opportunities in the communal and resettlement areas, as well as flows of labour, remittances and trade. How then do these patterns compare?

A1 farmers employ considerable numbers of labourers. 42% of A1 self-contained and 12% of A1 villagised farm households employ temporary labour, while 16% and 17% employ permanent labour. By contrast in the communal area sites only 2% of households employ permanent and temporary in the sites outside Chikobmedzi, where a few farmers employ significant numbers, although concentrated among the more successful farmers for piecework on larger farm areas. On average though across the A1 sites, households employ 0.53 temporary workers and 0.2 permanent workers, while those employed in the communal areas are vanishingly few. The employment opportunities, although often temporary and low paid, are important for many, and attract hundreds of people to live and work in these areas. This is an important part of the wider economy, and many of these people come from the nearby communal areas, with labour being recruited through family, church and other networks.

Collective work is also important in the new resettlements. As farm sizes have declined in the communal areas the institution of the ‘work party’ (humwe) has declined. Some have put this down to the decline in tradition, but actually it more reflects the lack of need for recruiting labour for farming small plots. This changed in the resettlement areas with larger areas to plough, weed and harvest. Thus across the resettlement sites 37% of households held work parties in the 2010 season, and 36% in 2011, while only 18% and 14% held them in the communal areas.

Off-farm income has always been important as part of livelihood portfolios in rural Zimbabwe. Such income allows people to earn money in the dry season, or offset the consequences of low yields. As part of a diversified livelihood strategy such income sources reduce risk, and spread gains, often to women and children as income earners. We looked at the patterns of off-farm income earning across resettlement and communal area sites, and the pattern was remarkably similar.

In order of importance (in terms of percentage of households engaged) it was trading, building/carpentry, brickmaking/thatching, pottery/basket-making, fishing, wood carving, tailoring, transport businesses and grinding mill operation in both sites, with similar proportions of households involved. Farm-related income earning was also similar, with the rank order being sale of vegetables, poultry, cattle, goat/sheep and fish in both sites. The only contrast was that vegetable sales at 45% of all households was significantly higher in the communal areas, with only 28% of resettlement households selling vegetables regularly.

Perhaps the biggest difference in income sources was in the proportion of households receiving remittances from relatives resident outside the home. The highest level of remittances was in the Chikombedzi area, near the South African border, with 67% of households receiving some remittances in the communal areas and 52% in the A1 villagised resettlements. The biggest difference was in the Gutu area, where the only 7% of A1 villagised resettlement households received remittances, while 33% in the communal areas did so. A similar pattern was observed in the Chiredzi cluster sites, with 10% and 23% receiving remittance. The only area with a different pattern was Masvingo, where a higher percentage of resettlement households received remittances (28% vs 17%).

There are several issues to note here. First, outside Chikombedzi, the level of remittances is low compared to historical studies that showed around two-thirds or more of households receiving such support. Second, with the Masvingo exception, the A1 villagised households were more independent, and less reliant on relatives’ support. This is partly due to the age profile of such households, with fewer older children sending remittances, but also the sense that the new land reform beneficiaries did not need looking after, as they had the land. Indeed, there is plentiful evidence of flows of remittances (in both cash and food) flowing from the resettlements to the communal areas. However the main source of remittances was household members working in Zimbabwe, sending money home. With the collapse of the economy, and the decline in employment opportunities, this flow of income has declined in the last decade, and there has been more reliance on income from outside the country, notably South Africa. But outside Chikombedzi area, this was not a significant source, and there were only a few others who received income from further afield, including the UK.

Both the new resettlement areas and the communal areas have diversified economies, where off-farm work is important. But the resettlement areas are more self-reliant, relying less on remittance flows, labour migration, and instead are generating employment on the farms, and also other business for entrepreneurs, service providers, traders and others. These could not be regarded as either booming or resilient economies, and on the face of it there are considerable similarities between the sites, particularly around off-farm income earning activities. But the overall opportunities offered in the resettlement areas seem to be more substantial, reflecting the greater underlying potential from agriculture, and the presence of a core group of farmers who are accumulating, spending, employing and generating economic activity.

A more detailed look at these diversified economies and patterns of livelihoods, as has been attempted in this short blog series, therefore shows that the resettlements are not simply an extension of the communal lands, but are different on a variety of fronts, with important implications for the future.

This post was written by Ian Scoones and originally appeared on Zimbabweland

The on-going Masvingo study research is conducted by Ian Scoones, Blasio Mavedzenge,

Felix Murimbarimba and Jacob Mahenehene.





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Diaspora direct investment: funding farming in Zimbabwe

Breaking out of the rut of donor or government dependence in development has long been a mantra, but how to do it? Of course remittances provide huge resources but these tend to be channelled to support individuals and households rather than collective investments. How to mobilise funds at a wider scale for broader projects is a challenge.

A new initiative is trying to do this, focusing on farming projects in Matabeleland. Mobilising the resources of Zimbabweans and others in the diaspora is the aim. The project is run from an organisation called ‘The Global Native’ based in Leeds in the UK. It has partnerships in Zimbabwe with Foundations for Farming that supports conservation agriculture, and a business venture focused on a tomato canning plant.

They are urging people to invest in ‘community shares’ that offer a 5% return. These funds are being put towards capital investment, notably trucks for transport. The overall narrative is that supporting farmers – turning Matabeleland green – is an important development investment that can bring sufficient returns for savers in the diaspora, at the same time as them gaining better links with their home and contributed to much-needed development in a neglected part of the country.

The initiative is linked to various church groups, NGOs as well as private businesses in Zimbabwe, including a game ranching operation and a provident society. A new network is being created between local farm businesses and the diaspora in towns such as Leeds. Fundraising events are being held in the UK to support the effort.

I cannot vouch for the initiative, nor for the projects that the organisation is involved in. I have expressed my doubts about the gardening technique ‘conservation agriculture’ on anything but the smallest plots before on this blog. It is unlikely to produce the type of agricultural transformation that is claimed, although may be useful for certain people with small garden areas that can benefit for labour based intensification. Equally the expansion of greenhouses for tomato production in Matabeleland at the scale envisaged may be a long-shot, given the challenges with this sort of horticulture, and its marketing.

But my interest was sparked less by the projects themselves but the overall vision of raising finance for wider development activities. There has been a tradition of ‘diaspora direct investment’ in Latin America, and the home town associations of West Africa, and indeed many other parts of the world, are well known sources of development finance. Zimbabwe’s rural economies have long been supported by remittances, increasingly from diaspora sources. During the crisis period, diaspora financial flows to Zimbabwe amounted to around $900m per annum. This continues, but is shifting to a wider array of investments. As part of the ‘long haul’ to recovery that the excellent recent Chatham House report outlines, diaspora remittance and investment flows are going to be crucial.

In Zimbabwe because of the different relationships between the diaspora and those in Zimbabwe, and the shorter time these interactions have evolved, these sort of interactions are not so common. More frequent have been the usual Western Union mediated remittance flows to elderly relatives or for the payment of school fees, the purchase of fertiliser and seeds or the buying of animals. Alternatively support has existed for opposition groups and other political activism, but wider collective development has not been a big theme.

Perhaps this initiative signals a change, involving both the maturing of the diaspora community, and a recognition that the relationship with Zimbabwe must shift to a longer term local developmental investment rather than the expectation that political change will deliver this. And of course as time passes, the diaspora communities have a different age profile (see some of the excellent ‘diaspora studies’ focusing on Zimbabwe, for example here and here). Some of those in their twenties involved in the Leeds-based group were small kids when they left Zimbabwe, and their experiences and associations are more in the UK than ‘home’. They thus link with others from the UK and other diaspora communities in churches, community groups and UK-based development charities to work on such efforts.

For Zimbabwe such initiatives may offer a next generation alternative after the crisis and isolation of the 2000s, and the aid and state dependence of the post-Independence period.

This post was written by Ian Scoones and originally appeared on Zimbabweland



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Migration myths. Why you shouldn’t always believe the figures for Zimbabwe

How many times have you heard that over 3 million people have fled Zimbabwe, migrating to South Africa or elsewhere? The figure varies, but it’s always big. But where does it come from and is it true?

This is a question asked by Jonathan Crush and Daniel Tevera in their edited book, Zimbabwe’s Exodus: Crisis, Migration, Survival published in 2010. They trace the earliest use of the 3 million figure to South African media reports in 2003, and to comments made by Thabo Mbeki who claimed there were this number of Zimbabweans in South Africa. The figure has been repeated since, yet the media reports keep presenting a picture of people continuously ‘flooding’ across the border to South Africa. The figures just do not add up. You would think that there would be nobody left, beyond Mugabe and his cronies, if you believed everything you read!

Crush and Tevera point to the political nature of these figures. The argue that “The South African media and officialdom have a history of making up numbers about migration to the country. These numbers, often highly exaggerated for alarmist effect, acquire a life of their own once they enter the public realm. Tracking down their source usually reveals that they have no sound statistical basis”. They are, in other words, myths, and ones repeated by many who should know better.

Indeed the book shows there is no way of knowing the actual facts. No-one on either side of the border keeps proper records, people move back and forward between countries in the region with a high frequency and much movement is illegal in any case. The book offers some clues, however, and usefully compiles what statistics there are, but the authors are at pains to point out the difficulties of precise numbers particularly in the context of circular migration patterns. Circular migration – to places of work and back to home – has been part of southern Africans livelihoods for the best part of a century, as Debbie Potts points out in her recent book focusing on Harare. Yet, as Crush and Tevera point out, this history is often forgotten in contemporary policy discussions, framing current events as new, dramatic and with movement in need of containment. It is of course a familiar story for those of us who live in ‘fortress Europe’.

But have things changed as a result of the crisis in Zimbabwe? Has there been a greater movement of people and have patterns changed? The answer is of course, yes. There are some excellent new works on the Zimbabwean diaspora which tell us lots about who the diaspora are, where they come from and how they relate to ‘home’. Crush and Tevera concentrate on South Africa, while Joann McGregor and Ranka Primorac focus on the UK, for example, and the chapters in these books contain plenty of fascinating cases. As we show from data from Masvingo, patterns of migration have changed significantly in the last couple of decades, particularly from 1990s and the period of structural adjustment. The ‘classic’ movement to the farms or mines within Zimbabwe for a period followed by return to the communal areas on retirement has shifted. There are now new migrants, including youth without land or the prospect of land, the border jumpers; there are more women migrants, tapping into regional trade networks, and there is greater transnational migration, to other countries in the SADC region, but also significantly to the UK.

Each of these migrant groups (and there are of course others) link to home in different ways, sending remittances in different amounts and forms. In the 2000s, when Zimbabwe’s economy was in meltdown, these flows of remittances were crucial, especially if they could get into the country in foreign exchange. Work by Sarah Bracking and Llloyd Sachikonye for the Brooks Institute at Manchester offers some insights into these relationships, but a deeper understanding of how such external players interact with local economies is always difficult to grasp.

In a review of the Crush and Tevera book, Terry Ranger asks: “Perhaps the most important question is not why so many Zimbabweans have left, but why – and how – so many have stayed”. This is an intriguing question because if as Crush and Tevera point out ‘a few hundred thousand’ have left, then most people have remained, even if they leave for periods and return. Given the crisis at home, why? We know much about the push factors, but what about the factors that keep people at home? There are of course the natural bonds of family and home that are valued, the importance of familiarity and the support networks that exist. These are big factors especially when contrasting with the xenophobia experienced by migrants in South Africa, for example.

But there is also one hypothesis that is not explored in these works, one perhaps too difficult to contemplate. Perhaps for some things were not so bad at home; at least not as extreme as sometimes portrayed. The Zimbabwean economic crisis hit the still relatively small middle classes much harder than others. Others gained land, and some returned from abroad to gain access during the land reform. With no jobs at home and few in South Africa or elsewhere except for the connected and skilled, farming at home was perhaps a better option in this period. Certainly remittances have, as they have always done, offset the worst of the crisis, but perhaps land reform, although precipitating some migration from those dispossessed, including farm workers and white farmers, acted to provide a cushion for others. And, for significant proportion of new farmers in Masvingo province, particularly on the A1 plots, they actually fared rather well, and would not dream of leaving, and heading off to the uncertainties and vulnerabilities of the diaspora.

This post was written by Ian Scoones and originally appeared on Zimbabweland


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