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Who are the commercial farmers? A history of Mvurwi area, Zimbabwe

For some the answer to who are the commercial farmers in Zimbabwe is obvious. The image of the rugged, (male) white farmer in shorts, surveying his family’s land carved out through hard labour and skill from the African bush is etched on the popular imagination. But over time, there have been many different types of ‘commercial farmer’ in Zimbabwe, and a new paper from APRA – Agricultural Commercialisation in Northern Zimbabwe: Crises, Conjunctures and Contingencies, 1890–2020 – explores the conditions of their emergence in the Mvurwi area.

Mvurwi town is about 100km to the north of the capital Harare, and from the 1920s until the land reform of 2000 was surrounded by (largely) white-owned large commercial farms and estates. To the east was Chiweshe communal land (formerly reserve and Tribal Trust Land) where Africans farmed. Africans also lived in the labour compounds on the farms and in Mvurwi town, many originally from nearby countries, hired to provide labour for the large (mostly tobacco) farms.

Our paper documents the agrarian history of this area from Cecil Rhodes to Emmerson Mnangagwa, or from around 1890 and the initial colonisation of what became Rhodesia through different phases until today. The paper asks two questions: who are the commercial farmers – those producing surplus and selling it – and what drivers have affected changes in the agrarian setting, making some more or less likely to be able to commercialise production?

We made use of a diverse array of sources, including archival material, biographical interviews, survey data and satellite imagery of environmental changes (this will be the focus of a future blog). Mvurwi’s agrarian history is one of tobacco and maize, of labour shortages and migration, of infrastructure building and urban growth and of government policies that have supported some over others at different times. It’s complex and fascinating.

Establishing white commercial farms, marginalising Africans

In the early years, at least into the 1930s, it was African farmers from Chiweshe who were the commercial farmers, supplying food to the new European settlers who were getting established on their new farms. Before the Land Apportionment Act restricted land access for blacks, Africans and Europeans lived side-by-side, but it was Africans who knew how to farm this environment and produced large surpluses of small grains, and increasingly maize.

Following the establishment of the colonial government in 1923, a huge range of measures were applied that restricted African farming and supported the establishment of European agriculture. This was the time also when tobacco became established as the major crop, providing important revenue for Britain as the colonial power. European agriculture struggled through the depression years, yet was expected to contribute to the war effort from 1939. After the Second World War, the colonial government supported the expansion of European agriculture, and invested considerably in subsidised infrastructure development, as well as the provision of finance. British war veterans were settled, and the land around Mvurwi became a prosperous farming area, on the back of state intervention and African labour, with a new set of white commercial farmers who displacing Africans.

Prosperous white commercial agriculture, challenged by sanctions and war

The period from 1945 until the early 1970s, when the liberation war started in earnest, was the one where the image of the white (male) commercial farmer took hold. These were largely family farms in this period, operating increasingly efficiently with inputs of new technologies (hybrid seeds, fertiliser, tobacco curing facilities and so on, facilitated by state-led R and D), and considerable amounts of cheap African labour, often living and working in appalling conditions. The supply of labour was assisted both through recruitment from the Rhodesian Federation (from 1953), and through local migrant labour; as African farming was squeezed further men increasingly had to seek employment in towns, mines and on the farms.

After the Unilateral Declaration of Independence by Ian Smith’s government, the effect of sanctions hit the white farming community, but all sorts of sanctions-busting measures were used, with the help of apartheid South Africa and others. White commercial farming still prospered, but there was also the beginning of a trend towards consolidation, as the smaller, less capitalised and connected white family farms struggled. With the beginning of the liberation war and the arrival of guerrilla fighters in the Mvurwi area from 1973, farming was hit hard. Remote white farms became targets for liberation fighter attacks, and meanwhile the state restricted the engagement of Africans with the comrades by creating ‘protected villages’ in Chiweshe.

Independence: a smallholder green revolution and economic liberalisation

It was only after Independence in 1980 that farming took off again. The new state, now with support from international aid donors, shifted emphasis towards supporting small-scale communal area farming, while European farming was left largely to continue as before, but with less state support. In the African communal areas, the results were spectacular, ushering in a ‘green revolution’ with increased production and sale of maize, creating a class of African commercial farmers once again. White commercial farmers also benefited from the removal of sanctions, with preferential trade agreements in products such as beef, and they were able to shift to higher value products (horticulture, flowers etc.) as markets opened up.

The liberalisation of the economy from 1991, at the behest of the Bretton Woods institutions, saw further advantages for increasingly consolidated large-scale, white-owned commercial farms; although the withdrawal of state support, the decline of research and extension services and the loss of state-backed credit meant that poorer African farmers suffered, and the green revolution soon fizzled out. By the 1990s, a boom time for white commercial agriculture, many smaller white family farms had gone, and the commercial farmer in this period was more likely to be in a suit in a board-room, negotiating international financing and trade deals. In this period, African farming in the communal areas became increasingly impoverished, reliant on donor projects and frequent food hand-outs due to the recurrent droughts.

Land reform and new commercial farmers

All changed in 2000 with the land invasions and the subsequent Fast Track Land Reform Programme. Most of the white farms in the Mvurwi farming area were taken over, although a few were left initially, along with most of the large Forrester Estate to the north. Land invaders were mostly from land-scarce and poor Chiweshe as well as other communal areas and towns nearby. The land invasions resulted in the creation of smallholder A1 resettlement areas, often on farms with considerable numbers of compound labourers living there. Later, medium-scale A2 farms were established, attracting very often middle class professionals along with political, business and military elites.

Today it is a very different farming landscape, with new commercial farmers. These are largely black (although there are some joint ventures with former white commercial farmers and Chinese companies in the A2 areas) and include both successful A1 farmers (men and women) who have managed to accumulate and invest in their farms through own-production and some A2 farmers who have managed to secure finance through off-farm jobs or through state patronage. Unlike their white counterparts who established farms in the early twentieth century with a huge amount of state support, today’s resettlement farmers suffer a lack of assistance and limited finance. State incapacity, systemic corruption and international sanctions combine to undermine the potentials of commercialisation, as this blog has discussed many times before.

Crises, conjunctures and contingencies: a non-linear agrarian history

So what do we draw from this history (check out the long paper for the detail)? First is that there are very different types of commercial farmers beyond the stereotypical image that have existed over time. This is because different people have had different opportunities in each of the historical periods we have identified. This has been affected by state policy, international relations/sanctions, labour regimes, markets and so on. We see over time not a simple, linear secular trend, driven by relative factor prices, land scarcity, population growth or environmental change, but sudden shifts, as agrarian relations reconfigure.

Such changes may emerge through state policy – Land Apportionment, Maize Control and so on obviously had a huge impact in the 1930s; through the investment in particular infrastructure – the road from Concession to Mvurwi opened up markets massively and facilitated urban growth, as did the arrival of mobile phones decades later; as a result of the emergence of new technologies – the SR52 hybrid maize revolutionised white commercial farming, as did the arrival of the rocket barn for curing tobacco; as a result of a significant environmental event – the droughts of 1947, 1984, 1991 – and many more – meant that some farms went under, others were taken over or African labour migration became necessary; because of changing patterns of labour availability – the challenges of labour recruitment were a continuous refrain among European farmers from the 1930s, as they are among commercial land reform farmers today; as a result of shifts in geopolitics and global markets – sanctions from 1965 and 2000 have had huge impacts, as did the requirements of the Washington consensus loan conditionalities from the 1990s, while the growth in tobacco demand from the 1940s and again from the 1990s into the 2000s (increasingly from China) drove farming economies across Mvurwi. Along with other reasons discussed in the paper.

Like Sara Berry and Tania Li (among others), the paper argues that it is events – crises, conjunctures and contingencies – as inflected by social relations (of race, class, gender and age) and politics that offer a more insightful explanation of the history of farming in Mvurwi. This history is non-linear, uncertain and involves a complex interaction of drivers, and far from the deterministic theories either of classic agrarian Marxism or evolutionary agricultural/institutional economics. For this reason, over 130 years, there have been many different types of Zimbabwean commercial farmer, and there will likely to be others into the future as chance, contingent events and particular crises combine with longer-term drivers of change.

This post was written by Ian Scoones and first appeared on Zimbabweland

 

 

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Xenophobia and inequality: notes from the ‘Rainbow Nation’

I am currently in South Africa where liberal opinion is reeling from the latest wave of xenophobic attacks in Durban and other cities. Flamed by comments from Zulu King Zwelithini and Edward Zuma, the President’s son, the attacks against migrants, mostly from elsewhere in Africa, have left many dead and a large number displaced. Zimbabweans have been caught up in this, with reports of some deaths and hundreds of Zimbabweans having fled to camps for safety. This was not supposed to be what the Rainbow Nation was about.

Yet it has happened before – in 2008, and again in 2013, and continues at a low level in the poor, urban contexts where poverty and inequality are extreme on a daily basis. South Africa has attracted many from across the continent, picking up business opportunities, providing labour and contributing to the economy. They come from Nigeria and across West Africa, from Somalia and across the Horn, and of course from other countries in southern and central Africa, including Zimbabwe.

No-one knows how many migrants are living and working in South Africa. The figures being bandied around again this week don’t add up. Some claim there are a between 2 and 5 million migrants (quite a range), others say there are 3 million Zimbabweans. The truth, as I outlined in an earlier blog, is rather less dramatic. Nevetheless, migration to South Africa, as it has been for a long time, is a crucial part of regional livelihood strategies. In the colonial era, Zimbabweans would come and work in the mines and farms, as part of a pattern of circular migration. This continues today, where ‘border-crossing’ for temporary work or trading is crucial for many Zimbabwean’s livelihoods. Migration is not new in southern Africa – it is in fact essential for the regional economy, and now on a wider scale with new patterns, and added to be many others from across the continent.

A negative, sometimes violent, reaction to foreign migrants in times of economic hardship is of course not just a South African problem. The current UK election campaign at turns blames migrants for all ills, as well as praises them for their contribution to the economy. There is no doubt that vulnerable migrants in Europe are exploited and paid lower than wages that others can claim, and so act to drive wages down. But they also contribute massively in terms of skills, entrepreneurship, business acumen and hard work. The same applies in South Africa.

But the reactions in Europe and South Africa do not look at the larger problem. This at root is a pattern of uneven economic development on a regional scale, and deep inequalities within nations. The great hopes for the Rainbow Nation in 1994 have not been met. The scars of apartheid are obvious for everyone to see. The symbolic removal of the statue of Cecil John Rhodes  – that xenophobe supreme buried in the Matobo hills – from the University of Cape Town has sparked a wider debate on why it is so long after freedom there are only a handful of black professors of South African origin at this most prestigious of universities. Such inequalities are felt even harder in the townships of Durban and Gauteng, where unemployment is rife, and opportunities are few. Meanwhile great riches are displayed by those living in their protected condominiums in the smarter suburbs of the same city.

Inequality breeds distrust, hate, conflict and violence. Without a state that is able or willing to intervene, address past and current injustices, and embark on realistic redistributions, whether in land, housing, services or economic opportunity more broadly, the only resort is a form of local level violence, where gangs and militia rule. The late action and response from the South African state in this recent wave of violence is shocking, and the complacency of the elite is also palpable.

Last weekend a link was been made between conflicts in other parts of the continent, with the warnings reported that there would be ‘pay back’ from Boko Haram and Al Shabaab on South Africans. Yet these conflicts in Nigeria and in the east African Horn also emerge from local disputes; a sense of injustice and lack of attention from the state. Locals are easy recruits into a wider movement because they offer an alternative, however restrictive and violent, to what is currently on offer; which is either neglect or direct persecution of marginal groups by the state. Sometimes portrayed as part of ‘international terror network’, linked to a ‘global jihad’, as pointed out in an excellent new IDS briefing, such conflicts are actually in their origins and motivations quite local, and based on the consequences of deep and persistent inequalities, including around rights to land and access to services, unaddressed by states.

Zimbabweans are caught up in the current horror in South Africa in large numbers. The Zimbabwean government has sworn to repatriate those who want to come home, while Zimbabwean citizens have protested volubly in a march on Harare’s South African embassy. Regional economic integration is the dream of SADC and the AU, but unless South Africa can address its own inequalities, and provide opportunities for migrants in a safe environment and on a level playing field, this will remain a pipe dream. Just as in Europe, closing the borders and discriminating against migrants is not the answer; it’s the underlying inequalities that must be addressed – something that South Africa over 21 years has patently failed to do.

This post was written by Ian Scoones and appeared first on Zimbabweland

 

 

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